Obstructive Thinking

OBSTRUCTIVE THINKING!

(1) The human brain thinks and goes on thinking and thinking. The main reason behind such brain thinking is ignorance of human brain about complete truth of Nature and its world. The human brain carries only partial truth of Nature even after its higher education. This is because human life has very limited span that cannot accumulate complete knowledge about truth of Nature and its giant world. This partial knowledge about truth compells human brain to assume certain things based on its observation and such partial knowledge. Such brain  assumption engages human brain in hypothetical thinking all the time. The human philosophies therefore are the products of hypothetical thinking of partially learned human brain. The ignorance about the complete truth of Nature and its giant world is thus the root cause of hypothetical human thoughts. In fact, the brain should stop thinking once it comes to know about the truth of Nature. The brain response to the truth should be by truth only and not by any thinking.

(2) Why should human brain think for reason behind truth of Nature and try to attach its own reason to such truth? The tendency of human brain to reason out the truth of Nature called reasoning also has its root in thinking.The brain may know about  certain truth of Nature, but such truth cannot be complete truth of Nature without knowledge about the reason of Nature behind such truth. Hence, even the truth of Nature called as science cannot be called as complete truth without knowledge about Nature's reason behind such scientific truth. The human brain's ignorance about natural reason behind scientific truth of Nature continues and so the human brain continues its hypothetical thinking about such reason called reasoning process of human brain. This ignorance about natural reason behind scientific truth of Nature and also ignorance about scientific truth itself keeps human brain busy in thinking. This thinking prior to task, during task and also after task obstructs the task itself. Here, task means task in truth of Nature to be performed by human being.

-Adv.B.S.More©30.4.2020

Obstructive Nuisance

OBSTRUCTIVE, DESTRUCTIVE OR NUISANCE POLITICS IS PART OF LIFE!

The germs and viruses whether in non-human form or human form cannot be finished from their root. They are going to stay in the world troubling world with their nuisance power. They have strong capacity of obstructing productive energy of constructive people and reducing resistance or immune power of such constructive people. This way these germs and viruses shorten the life span of constructive people by engaging them in continuous fight with such germs and viruses. You cannot just ignore irritation or nuisance from such germs and viruses. Sometimes some germs and viruses turn so dangerous that their attacks become deadly killing resistance or immune power of constructive people completely  thereby ending fight against germs and viruses in favour of such germs and viruses making them victorious and weak constructive people the victims of such political war. The fact remains that obstructive, destructive or nuisance politics remains the part of life!

-Adv.B.S.More©29.4.2020

Human Conduct

REASONABLE CLASSIFICATION OF HUMAN CONDUCT!

(1) The word "reasonable" is not exact or concrete word. It is just abstract or general word. It means based on human reason which is able to support human action. It is by such abstract or general reason that human conduct can generally be classified in three categories viz. natural conduct, unnatural conduct and high natural conduct. The first two categories are basic conducts. The natural conduct means basic natural (प्राकृत/नैसर्गिक) conduct. The unnatural conduct means basically unnatural (विकृत/अनैसर्गिक) conduct. The third category is very special to human mind. It is supplementary category which is not basic in form. This is high natural human conduct which can be labelled as charitable or well cultured (सुसंस्कृत) conduct.

(2) The natural human conduct is in tune with laws of Nature or as per the order of Nature. The unnatural human conduct is contrary to laws of Nature or against the order of Nature. e.g. sex by consent is natural sex, but sex by rape is unnatural sex or death by aging is natural death, but death by murder is unnatural death. But what is natural for other animals may not be natural for human beings. e.g. cruel hunting by wild animals is not accepted as natural conduct for human being by human reason. But this human reason is again abstract  or general reason and not concrete reason because non-vegetarian food conduct is accepted as natural  human conduct. Only condition is that animal killing should not be in cruel way like that of wild animals.

(3) The third category of human conduct is very special for human beings. Special acts of higher love, kindness, compassion, generosity, sacrifice of selfishness for others etc. are examples of high natural, charitable or well cultured (सुसंस्कृत) human conduct. It is pertinent to note that social law is necessary to regulate the natural human conduct and to control the unnatural human conduct. It is actually not necessary  to have social law for regulating charitable conduct or moral human behaviour. But the possibility of some people misusing the charity purpose under temptation of being unnatural compells the civil society to have the law governing charity.

-Adv.B.S.More©28.4.2020

Let go

LET GO POLICY!

There are many things in world which are beyond your control. Such things revolve around you troubling your mind but you cannot do anything to control them. In such situation, let go is better policy. Let things move in due course of law or let law take its own course of action is called let go policy. This is because when you cannot take law in your hands due to your incapacity, it is better to leave law to the authority of law within Nature!

-Adv.B.S.More©28.4.2020

देव

देव एक अमूर्त संकल्पना!

विश्व किंवा सृष्टीलाच निसर्ग म्हटले तर ठीक. पण निसर्ग म्हणजे कोणती तरी सर्वश्रेष्ठ किंवा सर्वशक्तीमान शक्ती अशी कल्पना केली की मग निसर्गाचा देव होतो. पण देव ही मूळातच अमूर्त संकल्पना आहे जी प्रत्यक्षात अनुभवता येत नाही. म्हणून तर निसर्गाचे विज्ञान वैश्विक सत्य म्हणून जगात एकच आहे, पण देवाचा धर्म जगात एक नाही. देव ही संकल्पनाच मूळात अस्पष्ट, अमूर्त (abstract) असल्याने जगात अनेक मानव समुदायांचे अनेक देवधर्म आहेत. निसर्गातून वैज्ञानिक सत्याची जाणीव होते, तर काल्पनिक देव संकल्पनेतून दैवी चमत्काराच्या अनेक धार्मिक कथा निर्माण होतात. या विविध कथा अनेक धर्मग्रंथातून वाचायला मिळतात. पण या कथामय चमत्कारांचा अनुभव प्रत्यक्षात घेता येत नाही. मी चमत्काराला नमस्कार करतो व मनातल्या मनात पुटपुटतो "हे निसर्गा, हे देवा, चमत्कार कर व सुख शांती दे"!

-ॲड.बी.एस.मोरे©२८.४.२०२०

PARENTS

PARENTS ARE LIVING GODS!

Good children regard their biological creators not as sex instinctive man and woman but as their parents by high moral emotion. This moral human conduct is also natural human conduct and NOT any divine conduct inspired by any God!

-Adv.B.S.More©28.4.2020

निसर्गदेव

निसर्गाला देव म्हणायचे की नाही?

निसर्ग हे सत्य जसे आपले आईवडील हे जैविक सत्य. पण आईवडिलांना मुलांनी आईवडील न म्हणता जन्मदाते स्त्री व पुरूष म्हणणे म्हणजे निसर्गाला निसर्गच म्हणणे होय. पण मुले जेंव्हा आईवडिलांना केवळ जैविक पातळीवर न ठेवता प्रेमाच्या, मायेच्या उच्च भावनिक पातळीवर आणून केवळ स्त्री पुरूषाऐवजी आईवडील म्हणतात तेंव्हा पाहण्याचा दृष्टिकोन बदललेला असतो. निसर्गाकडे अशा उच्च भावनिक दृष्टिकोनातून बघितले की निसर्गाचा देव होतो. पण निसर्ग हा निसर्गच राहतो. दृष्टिकोन बदलण्याने तो दैवी चमत्कार करणारा देव होत नाही. अशा दैववादी चमत्कारावर विश्वास ठेवणे हे सत्य सोडून मिथ्यावर विश्वास ठेवण्यासारखे आहे. निसर्गाला निसर्ग म्हणा नाहीतर उच्च भावनिक दृष्टिकोनातून  देव म्हणा तो फक्त नैसर्गिक सत्याचीच अनुभूती देतो.

-ॲड.बी.एस.मोरे©२७.४.२०२०